Songtsän Gampo Totally Explained

Everything about Songts N Gampo totally explained

Songtsän Gampo (Tibetan: སྲོང་བཙན་སྒམ་པོ་, Chinese Han Characters: 松贊干布, Wylie: Srong-btsan sGam-po, 605 or 617? - 649) was the founder of the Tibetan empire (Tufan 吐蕃), by tradition held to be the thirty-third ruler in his dynasty. In the Chinese records his name is given as Qizonglongzan.
   The dates of his birth and when he took the throne are not certain. In Tibetan accounts it's generally accepted that he was born in 617 (one year before the founding of the Tang Dynasty, when Gaozu became emperor of China). As he's thought to have ascended the throne at age thirteen (twelve by Western reckoning), by this reckoning c. 629 CE.
   There are difficulties with this position, however, and several earlier dates for the birth of Songtsän Gampo have been suggested, including 569, 605 or 593. The question must remain open.
   After his father, Namri Songzen, was poisoned (circa 618?), he ascended the throne while still a minor (for example before he was 13 - or 12 by Western reckoning).

Early life and cultural background

It is said that Songtsän Gampo was born at Gyama, in Maldro (a region to the northeast of modern Lhasa), the son of the Yarlung king, Namri Löntsen. According to Tibetan tradition, Songstän Gampo was enthroned as the thirty-third king of the Yarlung Dynasty, after his father was poisoned circa 618, He is said to have been born in an unspecified Ox year and was 13 years old (14 by Western reckoning), when he took the throne. This accords with the tradition that the Yarlung kings took the throne when they were 13, and supposedly old enough to ride a horse and rule the kingdom. If these traditions are correct, he was probably born in the Ox year 605 CE. The Jiu Tangshu or Book of Tang confirms that he "was still a minor when he succeeded to the throne." .
Songtsän Gampo is said to have sent his minister Thonmi Sambhota to India to devise a script for the Tibetan language, which led to the creation of the first Tibetan literary works and translations, court records and a constitution.
Songtsän Gampo is also credited with bringing many new cultural and technological advances to Tibet. The Tangshu or Book of Tang states that after the defeat in 648 of an Indian army in support of Chinese envoys, the Chinese Emperor, Gaozong, a devout Buddhist, gave him the title (variously written Binwang, "Guest King" or Zongwang, "Cloth-tribute King") and 3,000 rolls of multicoloured silk in 649, and granted the Tibetan king's request for:
ť ". . . silkworms' eggs, mortars and presses for making wine, and workmen to manufacture paper and ink."

Traditional accounts say that, during the reign of Songtsän Gampo, examples of handicrafts and astrological systems were imported from China and Minyag; Dharma and the art of writing came from India; material wealth and treasures from Nepalis and the lands of the Mongols, while model laws and administration were imported from the Uighurs to the north.

Introduction of Buddhism

Songtsän Gampo is traditionally credited with being the first to bring Buddhism to the Tibetan people. Legend credits him as having invited to Tibet outstanding Buddhist teachers, such as Shantarakshita and Padmasambhava, even though both lived in the 8th century, for example more than a century after Songtsän Gampo lived. He is also said to have built many Buddhist temples, including the Jokhang in Lhasa and Changzhug in Nêdong.
Songtsän Gampo is considered to be the first of the three Dharma Kings (chosgyal) — Songtsän Gampo, Trisong Detsen, and Ralpacan — who established Buddhism in Tibet.
The inscription on the Skar-cung pillar (erected by Ralpacan, who ruled c. 800-815) reports that during Songtsän Gampo's reign, "shrines of the Three Jewels were established by building the temple of Ra-sa [Lhasa] and so on". The first edict of Trisong Detsen mentions a community of monks at this vihara.

620s

Songtsän Gampo was adept at diplomacy as well as on the field of battle. The king's minister, Myang Mang-po-rje, with the aid of troops from Zhang Zhung, defeated the Sumpa (Chinese: Subi) people in north-eastern Tibet circa 627 (Old Tibetan Annals [OTA] l. 2).
Songtsän Gampo is traditionally said to have married the Nepalese princess Bhrikuti Devi, (which, if true, probably took place sometime before 624). Although the story of this marriage is legendary, it's widely believed Tibetans, and some scholars believe "it is quite likely to have taken place."

630s

Six years later (c. 632/633) Myang Mang-po-rje Zhang-shang was accused of treason and executed (OTA l. 4-5, Richardson 1965). Minister Mgar-srong-rtsan succeeded him.
The Jiu Tangshu records the first ever embassy from Tibet arrived in China from Songtsän Gampo in the 8th Zhenguan year or 634 CE.

The Conquest of Zhang Zhung

There is some confusion as to whether Central Tibet conquered Zhang Zhung during the reign of Songtsän Gampo or in the reign of Trisong Detsän, (r. 755 until 797 or 804 CE). The records of the Tang Annals do, however, seem to clearly place these events in the reign of Songtsän Gampo for they say that in 634, Yangtong (Zhang Zhung) and various Qiang tribes "altogether submitted to him." Following this he united with the country of Yangtong to defeat the 'Azha or Tuyuhun, and then conquered two more tribes of Qiang before threatening Songzhou with an army of more than 200,000 men. He then sent an envoy with gifts of gold and silk to the Chinese emperor to ask for a Chinese princess in marriage and, when refused, attacked Songzhou. He apparently finally retreated and apologised and later the emperor granted his request.
Early Tibetan accounts say that the Tibetan king and the king of Zhang Zhung king had married each other's sisters in a political alliance. However, the Tibetan wife of the king of the Zhang Zhung complained of poor treatment by the king's principal wife. War ensued and through the treachery of the Tibetan princess, "King Ligmikya of Zhangzhung, while on his way to Sum-ba (Amdo province) was ambushed and killed by King Srongtsen Gampo's soldiers. As a consequence, The Zhangzhung kingdom was annexed to Bod [CentralTibet]. Thereafter the new kingdom born of the unification of Zhangzhung and Bod was known as Bod rGyal-khab." R. A. Stein places the conquest of Zhang Zhung in 645.

Further Campaigns

He next attacked and defeated the Dangxian, or "Western Xia" people (who later formed the Tangut state in 942 CE), the Bailan, and other Qiang tribes. The Bailan people, were bounded on the east by the Tanguts and on the west by the Domi. They had been subject to the Chinese since 624.
After a successful campaign against China in the frontier province of Songzhou in 635–6 (OTA l. 607), the Chinese emperor agreed to send a Chinese princess for Songtsän Gampo to marry.
Circa 639, after Songtsän Gampo had a dispute with his younger brother Tsänsong (Brtsan-srong), the younger brother was burnt to death by his own minister Khäsreg (Mkha’s sregs) (possibly at the behest of his older brother, the emperor).

640s

The (Jiu) Tangshu, or Book of Tang, records that when the the king of 泥婆羅, Nipoluo ("Nepal"), the father of Licchavi, king Naling Deva (or Narendradeva), died, an uncle, Yu.sna kug.ti, Vishnagupta) usurped the throne. "The Tibetans gave him refuge and reestablished him on his throne [in641]; that's how he became subject to Tibet."
   Sometime later, but still within the Zhenguan period (627-650 CE), the Tibetans sent an envoy to Nepal where the king received him "joyfully" and, later, when a Tibetan mission was attacked in India around 647, the Nepalese king came to their aid.
   The Chinese Princess Wencheng, niece of the powerful Emperor Taizong of Tang China, left China in 640 to marry Songtsän Gampo, arriving the next year. Peace between China and Tibet prevailed for the remainder of Songtsän Gampo's reign.
   Both wives are considered to have been incarnations of Tara (Tibetan: Drolma), the Goddess of Compassion, the female aspect of Chenrezig:
ť "Dolma, or Drolma (Sanskrit Tara). The two wives of Emperor Srong-btsan gambo are worshipped under this name. The Chinese princess is called Dol-kar, of "the white Dolma," and the Nepalese princess Dol-jang, or "the green Dolma." The latter is prayed to by women for fecundity."

The Tangshu or Book of Tang adds that Songstän Gampo thereupon built a city for the Chinese princess, and palace for her within its walls. ť "As the princess disliked their custom of painting their faces red, Lungstan (Songtsän Gampo) ordered his people to put a stop to the practice, and it was no longer done. He also discarded his felt and skins, put on brocade and silk, and gradually copied Chinese civilization. He also sent the children of his chiefs and rich men to request admittance into the national school to be taught the classics, and invited learned scholars from China to compose his official reports to the emperor."

Songtsän Gampo’s sister Sad-mar-kar was sent to marry Lig-myi-rhya, the king of Zhang-zhung. However, when the king refused to consummate the marriage, she then helped Songtsän Gampo to defeat Lig myi-rhya and incorporate the Zhang-zhung of Western Tibet into the Tibetan Empire in 645, thus gaining control of most, if not all, of the Tibetan plateau.
   Following the visit by the famous Chinese pilgrim monk, Xuanzang, to the court of Harsha, the king of Magadha, Harsha sent a mission to China which, in turn, responded by sending an embassy consisting of Li Yibiao and Wang Xuanze who probably travelled through Tibet, and whose journey is commemorated in inscriptions at Rajagrha - modern Rajgir, and Bodhgaya.
   Wang Xuanze made a second journey in 648 but he was badly treated by Harsha's successor and his mission plundered. This elicited a response from Tibetan and Nepalese troops who, together, soundly defeated the Indians.
   In 649, King of Xihai Jun was conferred upon Songtsen Gampo by Tang Gaozong, the emperor of Tang Dynasty.
   According to the Tibetan Annals, Songtsän Gampo must have died in 649, and in 650 the Tang emperor sent an envoy with a "letter of mourning and condolences". His tomb is in the Chongyas Valley near Yalung.
   Songtsän Gampo was succeeded by his infant grandson Mangsong Mangtsen or Khri-mang-slon-rtsan, 650-676 CE. Real power was left in the hands of the minister Mgar-srong-rtsan. After this point the dates in Tibetan history become somewhat firmer.

Songtsän Gampo's family and wives

Some Dunhuang documents say that, as well as his sister Sad-mar-kar (or Sa-tha-ma-kar), Songtsän Gampo had a younger brother who was betrayed and died in a fire, sometime after 641. Apparently, according to one partially damaged scroll from Dunhuang, there was hostility between Sa-tha-ma-kar and Songtsän Gampo's younger brother, bTzan-srong, who, as a result, was forced to settle in gNyal (an old district to the southeast of Yarlung and across the 5,090 metre (16,700 ft) Yartö Tra Pass, which bordered on modern Bhutan and Arunachel Pradesh in India). But little, if anything, else is known about this brother.
   Songtsän Gampo is said to have had five wives. Nepalese princess Khri b'Tsun, or "Royal Lady" (Bhrikuti Devi), and the Chinese Princess Wencheng, both devout Buddhists, are the best known, but he also married daughters of the King of Zhang-zhung and the King of Minyak, as well as one each from the Ruyong and Mong (or Mang) clans (although other lists exist).
   Songtsän Gampo's only son, Gungsrong Gungtsen (Gung-srong gung-btsan), was born to Mangza Tricham (Mang bza' Khri lcham or Mang bza' Khri-mo-mnyen lDong-steng), Princess of Mang, from Tolung (sTod lung), a valley to the west of Lhasa. Some accounts say that when Gungsrong Gungtsen reached the age of thirteen (twelve by Western reckoning), his father, Songtsän Gampo, retired and he ruled for five years (which could have been the period when Songtsän Gampo was working on the new constitution). Gungsrong Gungtsen is also said to have married 'A-zha Mang-mo-rje when he was thirteen and they'd a son, Mangsong Mangtsen (r. 650-676 CE). Gungsrong Gungtsen is said to have only ruled for five years when he died at eighteen. His father, Songtsän Gampo, took the throne again. Gungsrong Gungtsen is said to have been buried at Donkhorda, the site of the royal tombs, to the left of the tomb of his grandfather Namri Songtsen (gNam-ri Srong-btsan). The dates for these events are very unclear.
   Songtsän Gampo was followed by his grandson, Mangsong Mangtsen, probably in 650 CE.

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